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March 31, 2006
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But If it Dies...
Most
assuredly, I say to you, unless a grain of wheat falls into the
ground and dies, it remains alone; but if it dies, it produces
much grain. He who loves his life will lose it, and he who hates
his life in this world will keep it for eternal life.
(John 12:24-26)
Foolish one, what you sow
is not made alive unless it dies. (1 Cor 15:36)
Yea, though I walk through
the valley of the shadow of death, I will fear no evil: for thou
art with me; thy rod and thy staff they comfort me. (Psalm 23:4)
It is an awe-inspiring truth
(as we shall see) that this shadow of death, spoken of
throughout the Scriptures, promises the hope and potential of
deeper, more abundant life. Although this is undoubtedly man's
greatest threat and fear, it is also where God does His finest
and most heart-reaching work.
Death, decay, then life – a
natural process every tiller of the soil or naturalist knows
only too well. From mighty trees fallen and eroding on the
forest bed flow all of the ingredients for even greater life and
vitality. Here death and life, caught up in a dance only the
Creator could have conceived, form a vital connection, the
one perpetuating the other in a mysterious and magnanimous
circle. Death, decay and decomposition promote a frenzy of
micro-organic activity that perpetuates and promotes the
continuing life and vitality of the ecosystem.
This is true also of the
realm within the human heart where spirit and soul intersect.
It is also one of the pre-eminent themes of the Bible.
So when this corruptible
shall have put on incorruption, and this mortal shall have put
on immortality, then shall be brought to pass the saying that is
written, Death is swallowed up in victory. O death, where [is]
thy sting? O grave, where [is] thy victory? (1 Corinthians
15:54-55)
Forasmuch then as the
children are partakers of flesh and blood, he also himself
likewise took part of the same; that through death he might
destroy him that had the power of death, that is, the devil; And
deliver them who through fear of death were all their lifetime
subject to bondage. (Hebrews 2:14-15)
Death – sin, the devil, the
way of man.
Life – righteousness, Christ,
the way of God.
But of the fruit of the tree
which [is] in the midst of the garden, God hath said, Ye shall
not eat of it, neither shall ye touch it, lest ye die. And the
serpent said unto the woman, Ye shall not surely die: For God
doth know that in the day ye eat thereof, then your eyes shall
be opened, and ye shall be as gods, knowing good and evil.
(Genesis 3:3-5)
Here we find the first (and
in many respects the only) lie – "You shall not die". Indeed, we
will and we must. For it is from the death and loss of the
self-life (or the flesh or the soul life as Watchman Nee terms
it) that we gain the life of He who is God's precious Seed -
Jesus Christ.
My friends, the Kingdom of
God does not grow in numbers and vitality through sophisticated
and worldly marketing campaigns, fancy facilities or
ear-tickling sermons. Nor can the individual Christian life
increase in fruitfulness by the preservation of the life of the
soul and flesh. God is abundantly clear on this - that life
flows only out of death; that unless a seed falls to the ground
broken, there can be no promise of fruitfulness and life. Here
is one answer to that age old question of why the devil among
us.
Indeed, we must die (and in
fact welcome the death of the self and the soul-life) and fall
to the ground such that the living dynamic of Jesus Christ can
be born and developed within us. He is God’s precious seed that
was planted on the earth such that the life of God would grow
and multiply throughout His creation. He was bruised and broken open on
the cross only that life might spill out to the many who claim
Him by faith alone. Here is how death is swallowed up in victory
and the designs of the devil are universally confounded.
And I will put enmity between
thee and the woman, and between thy seed and her seed; it shall
bruise thy head, and thou shalt bruise his heel. (Genesis 3:15)
The mortal flesh is merely
the shell that contains the promise of life. Yet look at the
expense and excess to which human beings go to perpetuate and
promote what is essentially only packaging. Look again at how we
Christians go to such great lengths to prevent the seed from
falling and being broken. Until we love God more than our own
life; unless we are willing as so many saints and martyrs of
old, to lay down our lives and risk being broken open and
exposed, then the fruitfulness and vitality we preach about and
desire will never actually happen.
Why then brethren is the
contemporary church still falling for this first and most
vicious lie –living for the life of the world and pursuing
earthly things? We curry its favor rather than boldly preach the
truth and risk being persecuted or worse. We look for easy ways
of growing the kingdom that don’t require provoking the
animosity of the world and its god. We have perverted the
Christian message to such a degree that many see it as a means
of gain and not loss. Yet the clear testimony of God’s word,
affirmed by example and the Holy Spirit Himself, is that only
those who do not love their lives unto death will truly grow and
live and impart life to others. Here again is the power of the
cross of Christ on the individual soul, performing the work of
reducing that which must be brought to death.
"If any man would come after
me let him deny himself, and take up his cross, and follow me.
For whosoever will save his soul shall lose it; and whosoever
shall lose his soul for my sake and the gospel's shall save it"
(Mark 8. 34-35)
Dear saints - It should be in
no manner offensive to say that to preserve, promote and
perpetuate our life is opposed to all things taught in the
Bible. Jesus rebuked Peter as Satan’s mouthpiece for opposing
the purposes of God in allowing His Beloved Son to advance
towards the cross. Here was the same spirit found in the serpent
in the garden when he told the first woman she shall not die.
True saints follow their Lord in not loving their lives unto
death, and in possessing a perpetual willingness to lay it down.
Recall that Paul, writing to the Philippians, expresses his
desire to “…know him, and the power of his resurrection, and the
fellowship of his sufferings, becoming conformed unto his death"
(Phil. 3.10).
Paul knew most pointedly that
until we are conformed to the death of Christ, He could not be
raised in us; that death and life were constantly working
together to promote the creative and transformative purposes of
the Father.
But we have this treasure in
earthen vessels, that the excellency of the power may be of God,
and not of us. [We are] troubled on every side, yet not
distressed; [we are] perplexed, but not in despair; Persecuted,
but not forsaken; cast down, but not destroyed; Always bearing
about in the body the dying of the Lord Jesus, that the life
also of Jesus might be made manifest in our body. For we which
live are alway delivered unto death for Jesus' sake, that the
life also of Jesus might be made manifest in our mortal flesh.
So then death worketh in us, but life in you. (2 Corinthians
4:7-12)
The sheer wonder of it all is
that the Father’s way demands a devil here amongst those whom He
would claim and refashion in his Son. Although the devil, by his
very nature, intends our harm and loss, the Creator uses it to
build up His little ones in His eternal kingdom. This theme is
found over and over again throughout both testaments of the
Bible – that from the laying down and brokenness of one, flows
life and abundance to the many. We see this from
the garden of Eden onward to that quintessential act of God’s
precious Son pouring out His life for the life of the world.
Only by leaving his homeland
and following his God blindly and vicariously through the
wilderness, could Abraham prove himself faithful and become the
father of many nations.
Only through tremendous loss
and pain, could Job experience the fruitfulness of his Creator's
encouraging word and the restoration and increase of all things.
Only by losing his freedom
and dignity, could Jacob come to see that with God all things
are possible, including reconciliation with his brother.
Only by being debased, broken
and stripped of his pride, could Joseph bring life to His family
in Egypt during the drought.
Only by being dispatched to
the wilderness, and stripped of all of his princely ambitions
and attachments, could Moses be prepared as the instrument of
salvation to so many.
Only through being maligned,
misunderstood and martyred would the testimony and message of
the prophets offer hope, comfort and life to those who would
come after them.
Only be being reduced and
poured out from one end of the Roman Empire to the other, could
Paul and the apostles advance the gospel and the Kingdom,
saying… “So then death worketh in us, but life in you.”
Dear brethren, the Bible is
replete with examples where Satan or evil men intended evil and
destruction, but God used it for good and life. Many new
Christians are often confused by the question of why the devil
or why pain and death? Yet here is the answer from Genesis to
Revelation – that life would emanate from His Son alone - bruised
and broken open, that life would spill out to all those who
would believe on Him, being conformed to His death, and raised up
in His life.
Praise God for this mystery
of life and godliness too often kept hidden from the saints. Yet
it is the theme of all the Scriptures is it not? In so many
types and examples and allusions, all pointing to He who is the
ultimate fulfillment and hope of all things.
All so that the “excellency
of the power” would be of God and not ourselves, lest we might
boast. Always death (the cross) and life (the resurrection life
of Christ) interacting within us to produce this new man in the
image of the Lord of All Life, He alone who is worthy before the
Heavenly Father. Oh the mystery and majesty of it all, such that
even a devil and death itself has a role in the creative
workings of God.
Addressing the reason why
there is so little fruitfulness and fullness of Christ in the
lives of believers, Watchman Nee (who spent many years of His
life imprisoned for his faith) wrote…
“There is new life in us, if
we have received Christ. We all have that precious possession,
the treasure in the vessel. Praise the Lord for the reality of
His life within us! But why is there so little expression of
that life? Why is there an ' abiding alone '? Why is it not
overflowing and imparting life to others? Why is it scarcely
making itself apparent even in our own lives? The reason why
there is so little sign of life where life is present is that
the soul in us is enveloping and confining that life (as the
husk envelopes the grain of wheat) so that it cannot find
outlet. We are living in the soul; we are working and serving in
our own natural strength; we are not drawing from God. It is the
soul that stands in the way of the springing up of life. Lose
it; for that way lies fullness.”
Oh but to lose is not popular
in our modern churches! To be reduced or side-lined, perhaps
split open and poured out – this is more often than not seen as
a sign of infidelity or spiritual weakness, surely not the intimate
workings of a Loving and Heavenly Father with His hand on our
lives. In His infinite wisdom, He has ordained that in order for
us to live again and anew in His Son, we are to die to sin and
the world and indeed all that opposes the life and nature of God
and His Son. Paul clearly draws this out for us throughout his
epistles:
Or do you not know that as
many of us as were baptized into Christ Jesus were baptized into
His death? Therefore we were buried with Him through baptism
into death, that just as Christ was raised from the dead by the
glory of the Father, even so we also should walk in newness of
life.
For if we have been united
together in the likeness of His death, certainly we also shall
be in the likeness of His resurrection, knowing this, that our
old man was crucified with Him, that the body of sin might be
done away with, that we should no longer be slaves of sin. For
he who has died has been freed from sin. Now if we died with
Christ, we believe that we shall also live with Him, knowing
that Christ, having been raised from the dead, dies no more.
Death no longer has dominion over Him. For the death that He
died, He died to sin once for all; but the life that He lives,
He lives to God. Likewise you also, reckon yourselves to be dead
indeed to sin, but alive to God in Christ Jesus our Lord.
(Romans 6:3-11)
Here we see that death is
used by the Father to foster even greater life (the life of the
spirit)and that by being identified with the death of His Son
(as illustrated through the rite of baptism), we also share in
the power and dynamic of His resurrected life.
Elsewhere Paul incorporates
the law and sin into the equation, providing even deeper insight
into how death is bound up in the plan of God -
For I through the law died
to the law that I might live to God. I have been crucified with
Christ; it is no longer I who live, but Christ lives in me; and
the life which I now live in the flesh I live by faith in the
Son of God, who loved me and gave Himself for me. (Galatians
2:19-20)
And further...
In Him you were also
circumcised with the circumcision made without hands, by putting
off the body of the sins of the flesh, by the circumcision of
Christ, buried with Him in baptism, in which you also were
raised with Him through faith in the working of God, who raised
Him from the dead. And you, being dead in your trespasses and
the uncircumcision of your flesh, He has made alive together
with Him, having forgiven you all trespasses...(Colossians
2:11-13)
Therefore, if you
died with Christ from the basic principles of the world,
why, as though living in the world, do you subject
yourselves to regulations— 21 “Do not touch, do not
taste, do not handle,” which all concern things which
perish with the using—according to the commandments and
doctrines of men? These things indeed have an appearance
of wisdom in self-imposed religion, false humility, and
neglect of the body, but are of no value against the
indulgence of the flesh. (Colossians 2:20-23)
If then you were raised
with Christ, seek those things which are above, where Christ is,
sitting at the right hand of God. Set your mind on things above,
not on things on the earth. For you died, and your life is
hidden with Christ in God. When Christ who is our life appears,
then you also will appear with Him in glory. (Colossians 3:1-4)
To Timothy, Paul declares...
This is a faithful saying:
For if we died with Him,
We shall also live with Him. (2 Timothy 2:11)
Dear brethren, saints of the
Most High – clearly the Lord’s eternal wisdom and ways are not ours.
That which we fear and dread more than anything is precisely
what He uses to generate life - real life, His life. And this is
no empty mysticism or allegory here. That true spiritual life -
the very life of God - can be conferred to mortal beings who
start out life in the material world and the flesh is a mystery
and wonder that only the Spirit can discern.
Death will most certainly be
swallowed up in life and victory...
He will swallow up death in
victory; and the Lord GOD will wipe away tears from off all
faces; and the rebuke of his people shall he take away from off
all the earth: for the LORD hath spoken. (Isaiah 25:8)
And so stripped down to bare
facts, the Christian reality is essentially about a new
(spiritual) life being raised up out of an old (natural) life
that has been willingly laid down and broken open. Nothing
happens or indeed can happen until this happens. Until each and
every one of us come to the point where the life of Christ is
more important than our own, then nothing else matters. Not
rules, or self-discipline, or the fleshed dressed up in church
clothes. None of these or anything else can produce the fruit
that only life can generate.
Think seriously on this
brethren, for so much of what passes for Christianity in this
world has little to do with the life of Christ being born out of
the death of the fallen Christian. Many are baptized each and
every day not really comprehending what it represents: death
and life. The power and ability is in the life, and there is
only one life that matters to the Father, and that is the life
of His Son. The law only has the power to legislate and condemn;
it changes nothing. The nature and life of Adamic man has the
power only to sin and offend God.
ONLY THE LIFE OF JESUS CHRIST
ABIDING IN THE BELIEVER MAKES THE LIVING POSSIBLE!
Everything else is a
pretense, and denies the power, as Paul has said. "But if it
dies...", then the promise of life advances. And oh what a life
it is, my brethren, for nothing in all creation is as
awesome and beautiful and worthy as the life of the Son of God.
It is a life that is destined by the Father to subsume all the
universe, filling every space and soul, bringing the hope of the
Glory of God to all created things.
My sense in this hour is that
those who would be His witnesses at the close of this age must
carry forth that testimony that started with righteous Abel and
all who followed him, all those who were martyred for their
faithful service to the Lord. We must all be prepared and willing to
surrender all that the Lord would require so that the life of
His Son would be fully formed and raised in us. The first
generation church did not grow (either in number or spiritual
maturity) because of slick marketing campaigns or big buildings,
but rather it grew out of the blood and broken bodies of the
apostles and saints; those who lovingly poured themselves out
that the life of Jesus Christ would rise up throughout the
Roman Empire.
Let’s consider this again,
recognizing that its meaning is for every single one of us
seeking to advance the Lord Jesus and His Eternal Kingdom…
...unless a grain of wheat
falls into the ground and dies, it remains alone; but if it
dies, it produces much grain. He who loves his life will lose
it, and he who hates his life in this world will keep it for
eternal life.
Oh Heavenly and
Glorious Father – we have been taught many things, and
we have believed many lies about how you as the Author of Life
perpetuates life. We know that in our fleshly hearts we would
prefer an easier, less intrusive way. Yet from the life of one,
poured out in love, as a willing sacrifice, flows life to the
many. And we pray for just such a heart and spirit, that for You
and Your loved ones, we would be ready and willing to lay down
our lives, or our position, or anything else such that much
fruit would be formed. In Jesus’ name we pray. Amen.
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Please pray for us here at Living-Walk, that we would watch and
see the Master at work, and understand what He would have us do.
Your friend and servant in Christ Jesus,
Wayne
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