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Seeing, Seeking and Entering the Kingdom
No formal seminary education. No letters after their names. No denominational degrees or honors. No standing among the religious leaders of the day. No training, workshops, seminars, correspondence courses. No high-minded vocabulary. No vaunted place among the initiated. No published works. No, none of these, but rather they had been with Jesus. For over three years they had walked with Him, and broken bread with Him, and sailed with Him, and listened to Him, and beheld all of the many miracles He performed. Dear brethren, one of the most profound and largely under appreciated blessings flowing from the bestowal of the Holy Spirit, is a true and complete understanding of what the Lord is doing with respect to His Kingdom and those considered worthy to enter and enjoy it. It is from this singular truth more or less that the word of exhortation contained on these pages springs forth. For we sincerely want you to see and know and ultimately enter into His beloved Kingdom, and to enjoy all of its contingent blessings and privileges. Sadly, many Christians know not why they were saved. Tragically, these same know little if anything about what our Lord and his disciples taught regarding the gospel of the kingdom, or entrance therein.
This generalization we believe, fairly accurately sums up the general teaching and understanding of the hour among believers. Although Christians are routinely enjoined to pursue righteousness and to be fruitful in good works, what is largely absent is the true biblical motivation for such (what the New Testament refers to as the prize or the reward). So why the need to be exhorted or encouraged to press further, to go deeper, to run the race to win as Paul admonishes us? Why, if all receive the prize regardless of how hard they train or how fast they run, or whether or not they even endure to the finish line? Why, if to all, the Judge of the Saints will say…
Forgive me all these years brethren for wasting your time with these high-minded but empty messages exhorting you to reach deeper into the very heart of our God; to be fruitful for His glory and delight; to live and walk in the Lord Jesus Christ, to press onward toward perfection in Him; to overcome the world , the devil and this present evil age. I am dreadfully sorry for emphasizing the walking in Him whom we have received, when, apparently, it is only the receiving that ultimately avails much. All ends there it seems and I have been sorely mistaken. Apparently, after all, the blood not only covers and cleanses; it secures the crown as well, and a place in the Lord’s Millennial Kingdom. Go on then, eat, drink, suck up whatever you can from this life here below, for it matters naught how you live, for the kingdom awaits! You are saved after all; you mouthed the pledge; you answered an alter call twenty years ago or more; you jumped through the hoop of easy-believism once and for all. Well, the problem with this fanciful notion, ticklish to the ear though it may be, is that it is decidedly unfounded and untrue! Quite apart from how prolific is its proclamation and for how long it has been preached, IT IS FOUND NOWHERE IN THE WORD OF GOD! For it is opposed to the very character of our God and the values of the Master’s household. The gospel of grace makes it possible for the gospel of the kingdom to be received (this is precisely what Paul taught as the “whole counsel of God”), but they are clearly not one and the same. Yes, both are good news to fallen and lost man. Yet, one is the beginning while the other is the end. One turns on grace through faith (the initial coming; “Come and see” said our Lord”) while the other turns on the works or the fruit of faith (the walking, the obeying; “Seek first… and bear much fruit” commanded the Lord). The scripture and even nature itself are consistent in that one must first be born before they can learn to walk, to run, to think, to do, to grow and mature into a full grown man. And just so there is no misunderstanding or misinterpretation, we do indeed hold unwaveringly to the finished work of the Lord Jesus Christ on the cross. Yet beyond that, brethren, there is the ongoing and present work of the Lord, and the sending down of the Holy Ghost to impart the life of the Vine to the branches on a moment-by-moment basis. Christ Jesus alone is the author and finisher of our faith, and faith’s beginning in newness of divine and spiritual life must go on to its end, to the time when all will be manifest, and faith will no longer have its place. Here is the Kingdom in all its glory! Here is the King on His throne for all creatures with eyes to behold! Here is where all things lead and the breach in Eden is repaired and restored, for the Glorious Dominion of the Son of Man is the hope of the creation! Praise the Lord for this and all to whom it is being revealed! Along these lines, I thought perhaps it would be helpful (as a beginning for many of you) to bring together many of the passages in the gospels and epistles that speak of seeing, then seeking and entering the kingdom to help draw this message out more fully. As always saints, seek the Spirit’s guidance as you study to show yourself approved. Ask the Father for clarity as you humbly submit to the revelation of His Word (Philippians 3:15).
From the preceding, it becomes clear that we will not so much enter that which we do not seek, and we cannot seek that which we do not yet see. If you are a Christian who does not yet have a revelation of the Kingdom of God, in all of its many aspects, spheres, timing, mystery, manifestation and glory, then go to the Father and ask Him in the name of His Son. He will by no means give you a stone. It will take time and much prayerful study, rest assured; perhaps much time, but He will show you so be patient. If you are led to lay down or lose what you hold (ideas, assumptions, expectations, teachings, even church membership perhaps) such that something new and better may be granted, then do so willingly and freely. Remember Saul, where the loss of his mules led to the finding of a crown. If further, you are a believer who sees the kingdom with clear eyes but is not actively seeking it, then too, ask and it will be given. Be prepared, for to seek the kingdom of God you must forfeit all your rights, claims, opinions, positions and ideals in this present world. There is no other way, and this is the price of seeking. In the end, only those who see and seek the kingdom shall enter it, and reap the reward and prize of those counted faithful and worthy, those who have overcome this present evil age and its overlord in the power and life of the King of Kings! A word of caution however: The Bible is clear that the many will not see, yet alone seek or enter; that they will not go on to maturity in the whole counsel of the Lord. It is also clear that one cannot truly overcome this present world and its god unless and until we begin to see the whole plan, purpose and provision of the Lord in respect to His Kingdom and restoration of the lost dominion to humankind. Brethren, to advance your study in these essential matters, we refer you to the works of Robert Govett, D.M. Panton, T. Austin-Sparks, G.H. Lang, Watchman Nee, George Peters, G.H. Pember, et al, most of which are linked on our Essentials Page. May our Good Lord bless and keep you as we await His soon coming as a little child, teachable, humble and always ready to yield. May you too forget all that is behind you, and “press forward to the goal, the prize of God’s calling on high in Christ Jesus.” May you be the Joshua or Caleb accounted worthy and faithful to enter into His blessed inheritance, while the many are left out. May you seek first the Kingdom of God and the righteousness of the King! May your eyes be anointed to see clearly all that is before us in terms of the millennial prize that awaits those who take the Lord at His word! May you receive the whole counsel of God (Acts 20:27 – including both the good news of grace (spiritual life granted as a gift) and the good news of the kingdom (participation in the kingdom rest as a result of faithful overcoming and fruit bearing after being saved by grace), and not just the parts that appeal to the desire for something for nothing. In Jesus name we pray for you all, and exhort you to work out your salvation with fear and trembling such that you will be deemed faithful to enter into His kingdom rest on that day! May our Gracious Lord bless you and keep you in His grace and peace! A FOOTNOTE BY T. AUSTIN-SPARKS Now you can reject all that we are saying and still be saved. In order to be saved, all that you need is to “believe on the Lord Jesus, and thou shalt be saved” (Acts 16:31). With that you can go to heaven, you can be delivered from condemnation and from hell, without having any of this that we are talking about. Well, if that is all you want, you can have it. But I ask you this, are you as concerned to be useful to God as you are to be saved? That is another question. The matter of your value to God is decided here – what account are you to Him in the realm of the spiritual forces in this universe which are opposed to Him? How much account does the devil take of you? How much are you a menace to his kingdom? Not, how many services and meetings are you taking, how many addresses are you giving, how much running about are you doing; not all those etceteras in Christian activity; but how much impact do you register upon that dark, evil kingdom? It is just there that your value to God is decided. Well, if the devil gives you a very bad time and has made you know you are a marked man, a marked woman, take comfort; it shows you are of some value to God. But we do not always remember that. We have terribly bad times under the hand of the devil and get under them, we think how terrible and wicked he is, we get occupied with that, and forget – perhaps it is a kind of humility – that we must mean something, after all. That is where things count with God in this dispensation. It is not how many structures you can put up nor how big an organisation you can create on this earth, it is not anything in the temporal realm at all. It is, in all, through all, by all, how much is counting against the kingdom which is opposed to the kingdom of God? That is the challenge which we must seriously face.
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